Tuesday, October 19, 2010

Could Job be describing Jesus?

Shared by Corinne

In Job 16:19-22  (The Message) Job says…






"O Earth, don't cover up the wrong done to me!    Don't muffle my cry! There must be Someone in heaven who knows the truth about me, in highest heaven, some Attorney who can clear my name—My Champion, my Friend, while I'm weeping my eyes out before God. I appeal to the One who represents mortals before God as a neighbor stands
up for a neighbor.


In this passage 5  words are capitalized…Someone, Attorney, Champion, Friend, and the One. I believe that Job is speaking of Jesus in some sort of prophetic way.


These are the roles that Jesus does on our behalf to the Father. He intercedes for us when we have gotton ourselves into messes and when others attack us as well as when we have sinned.

Thursday, October 14, 2010

Complacency Leads to Withering

Complacency Leads to Withering

Why do we have to go through suffering? Why does God allow it? Why do we turn to God more often when we go through suffering? Isn’t it interesting that one question answers the others? I recently heard a speaker explaining a pattern that’s typical among mankind. It goes like this…we go from bondage to spiritual faith, from spiritual faith to courage, from courage to liberty, from liberty to abundance, from abundance to complacency, from complacency to dependency, from dependency back to bondage. But look at where bondage takes you…back to spiritual faith. I don’t believe this applies to only bondage. I believe it’s any type of suffering.

When God withholds His hand of blessing, the result can manifest itself in a number of ways. So why does God allow it? He allows it to draw us closer to Him. Though it’s difficult to rejoice in pain, it is a blessing. If He leaves us at the abundance/complacency stage, what happens? Well, it shouldn’t happen, and I wish it didn’t, but usually what happens is we become uprooted and in the end, will He look at us and say, “I never knew you?”

That’s what I don’t want to happen. But it says in Job that the ungodly is like an amply watered plant in the sunshine. Their shoots spread over the garden and it appears that it’s flourishing. But the roots are weak and wrapped around rocks. It is easily uprooted and the soil underneath says, “I never knew you.”

I never thought about what happens when a plant is given excess water in the middle of the day’s heat. I was always told to water in early morning or in the evening and not to over water, but to just make sure the soil is moist. Reading this in Job, the picture I got is the hot and thirsty plant drinking up the water too fast. So, the water never has a chance to soak deep into the soil. The roots don’t have to stretch deep to search for the water, they remain in the topsoil where it’s rocky. They don’t get the nutrients in the deep, richer part of the soil, so they’re thin and weak. Yet, the plant is getting water and sunshine, so growth occurs. But since the growth is not in the roots, it’s in the shoots giving the appearance of a lush garden. This appearance hides the fact that the plant is really weak and easily uprooted. The roots never stretch down deep, so the good soil says after it’s been uprooted, “I never knew you.”

I suppose that’s what having abundance can do. That’s what being spoiled can do. That’s what happens when we fall into complacency and forget God. But there are times when a plant is deprived, and the suffering it goes through from the deprivation is evident to the world because it appears withered and haggard. Though underneath, the roots are stretching down as far as it can go seeking and searching for water. Finally, the gardener tends to the plant, and the water is allowed to soak all the way down because the roots are not at the top drinking it up too quickly. The water reaches the roots, and as the plant quenches its thirst, it also receives nutrients from the deeper soil. Now the roots are not only deep, but strong and able to hold itself firm no matter how much weathering is going on up above.

When I’m feeling withered and haggard, it’s a good sign that I need to search God’s Word, I need to drink from the well that never runs dry, I need to fill myself up with His strength. That way, I’m strong enough to stand firm regardless of what’s coming at me from all directions. It doesn’t mean that an abundance of God’s blessings is a bad thing. But if I slip into complacency, I know that He will eventually withhold blessing in order to get my attention. So, I suppose that withholding blessing is in itself a blessing.

I pray that I don’t have to go through suffering, but yet I still pray that He will use whatever He has to in order to keep me close to Him. There’s a reason for everything we have to suffer through, and usually more than a few reasons at that, but one of the reasons will always have to do with our relationship with God.

Amie Spruiell 10/08/10

Wednesday, October 13, 2010

An insight from Week 5 Job 11-14 from Corinne

Did anyone notice in 13:26
"For You write bitter things against me
         And make me to inherit the iniquities of my youth.
I am not sure here if Job is speaking his case to God or if he is just defending himself before his friends. It does not matter. The point is that he refers to iniquities of his youth. Who does not have iniquities in their youth that might bring some self doubt in older ages. Such things cause us to loose our feelings of well being about ourselves.  No matter how wonderful a person you are turning out to be as you mature you still are haunted the past. The end result is that you always have an internal question the “YES BUTS” that make it almost impossible to feel righteous at all. It makes it hard to listen to affirmations or even to look the compliment giver in the eyes when they speak. It is because we are aware of our own underbelly. Was this tormenting Job, and is this why he seems to be always going back and forth in his talk?
And yet in 14:16-17  he says…
"For now You number my steps,
         You do not observe my sin.
    "My transgression is sealed up in a bag,
         And You wrap up my iniquity
.

Could the whole value to Job be that he is learning to let go of his former shortcomings and see himself as God sees him?

Wednesday, October 6, 2010

Verses that spoke to me...WK. 4...from Corinne

·          8:20
“But look, God will not reject a person of integrity,
      nor will he lend a hand to the wicked.
 
21
He will once again fill your mouth with laughter
      and your lips with shouts of joy.


This is true. Though challenges and valley times of trial do happen in our lives in the end God orchestrates our return to the mountain top where we are able to sing. I love that! Bildad was not trying to help or lift up Job, but what he said here is true.
·         8: 5-6…Message
Here's what you must do—and don't put it off any longer:
   Get down on your knees before God Almighty.
If you're as innocent and upright as you say,
   it's not too late—he'll come running;
   he'll set everything right again, reestablish your fortunes.

Here is another bit of wisdom from Bildad…even though it came with the belief that Job was to blame in some way for what he was going through. This is a good instruction of what a person should do whenever she makes choices that fall outside what God would like her to do. Maybe fortunes will not be reestablished, but things will be set in order.

Tuesday, October 5, 2010

Bildad applies God's just dealing to Job...from Corinne

I just had to share this write by Matthew Henry for you all to read. It really helped me to get a handle on what was happening.
It is about Job 8. 
 
"Bildad here assures Job, that as he was so he should fare; therefore they concluded, that as he fared so he was. God will not cast away an upright man; he may be cast down for a time, but he shall not be cast away for ever. Sin brings ruin on persons and families.
 
"Yet to argue, that Job was an ungodly, wicked man, was unjust and uncharitable. The mistake in these reasonings arose from Job's friends not distinguishing between the present state of trial and discipline, and the future state of final judgment.
 
"May we choose the portion, possess the confidence, bear the cross, and die the death of the righteous; and, in the mean time, be careful neither to wound others by rash judgments, nor to distress ourselves needlessly about the opinions of our fellow-creatures."
 
This speaks to me because of the issue I have that I shared with you. How do you manage to tell the truth in love without bringing damage. Hoe do you arrive at a medium in order to actually bless the person we are talking to. I believe that prayer for balance needs to preceed jumping in.
 
Shared by Corinne